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LET ME PUT THIS as delicately as I can: Anyone who values religious liberty, anyone who is
alarmed at the secular assault on religion in the United States, would be foolish not to give former Massachusetts Governor Mitt Romney serious
consideration as a candidate for the U.S. Presidency simply because of
his Mormon religion.
Don't
get me wrong: I'm not calling anyone a fool for supporting another
candidate. I, myself, am not sure at this point that should Romney decide to run again
in 2012, he would my first choice in the primaries, although if he wins the
Republican nomination he will certainly have my whole-hearted backing in
the general election. Nor am I suggesting that there may not be other more valid
reasons you may not want to vote for Romney. If you happen (for some
incomprehensible reason) to be a Big Government Republican, for example, you
might differ with Mitt on his position that the federal government taxes too
much and spends too much. If you don't like government-run health care, you
might fault him for his record on that issue as the Republican governor of a
very liberal state and lean more toward the likes of New Jersey's Chris
Christie. Or you may just not like the way Romney ties his tie.
But to write him off as a potential presidential candidate simply on the basis of uninformed religious
bigotry would be foolish indeed. If you do nothing else, I urge you to read
the complete text of Mitt Romney's December 6, 2007 address, "Faith in America,"
before deciding whether he merits your support, and not just rely on
the few snippets you've seen quoted in news articles, columns and op-eds
(including this one). If you approach the ballot box from a position of
faith, you may be surprised to discover how closely aligned Romney is with
values that guide your vote.
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The question has frequently been asked in newspaper headlines:
"Is America ready for a Mormon president?" A Google search
in December 2007
turned up 1,680 instances of that exact question. I repeated the
search in December 2010 and got more than 12,800 responses. I find it
appalling that the question would even be asked. In the middle
of the last century, it was "Is America ready for a Catholic
president?" A few years ago, it was, "Is America ready for a
Jewish president?" Then we heard, "Is America ready for a black
president?" and "Is America ready for a woman president?"
What I would like to know is whether America is ready for an
American president. That should be the primary
consideration, and by that, I mean a president
who has a deep commitment to fundamental American values and to
the principles on which this nation was founded. And that is not
restricted to white male Evangelicals, thank you.
I am not suggesting that a person's religion is irrelevant.
It would certainly make a difference, for example, whether one's
deeply held religious beliefs are in harmony or at odds with the
U.S. Constitution and the freedoms it was designed to protect.
(Mormon Church founder Joseph Smith, incidentally, taught that
the U.S. Constitution was inspired by God. In contrast, Osama
bin Laden,
Mahmoud Ahmadinejad and others of similar persuasion have vowed in the name of
their religion to destroy America,
and fealty such as those would surely not be a desirable trait in a
U.S. president.) No constitutional guarantee is more sacred
than freedom of religion, and none today is more execrably under assault. But
all of our freedoms are being methodically eroded, and the sovereignty of the
United States is being sold down the river of global oligarchy.
Before Mitt
Romney gave his "Faith in America" speech early in the 2008 campaign, I personally had been
quite
dispirited with regard to the field of candidates then running for president --
not because of any religious bigotry of my own, but because I had not yet heard
from any of the candidates in that campaign a clear articulation of some key principles that I
considered essential for a United States president to understand.
I heard them from Mitt on December 6,
2007 and subsequently from some others, and they bear reiterating today.
"Americans,"
he said, "acknowledge that
liberty is a gift of God, not an indulgence of government."
Romney continued: "No people in the history of the
world have sacrificed as much for liberty. The lives of hundreds
of thousands of America's sons and daughters were laid down
during the last century to preserve freedom, for us and for
freedom-loving people throughout the world. America took nothing
from that century's terrible wars –
no land from Germany or Japan or Korea; no treasure; no oath of
fealty. America's resolve in the defense of liberty has been
tested time and again. It has not been found wanting, nor must
it ever be. America must never falter in holding high the
banner of freedom." (Emphasis added.) "It was in
Philadelphia that our founding fathers defined a revolutionary vision of
liberty, grounded on self evident truths about the equality of all, and the
inalienable rights with which each is endowed by his Creator," Romney said. "We
cherish these sacred rights, and secure them in our constitutional order.
Foremost do we protect religious liberty, not as a matter of policy but as a
matter of right. There will be no established church, and we are guaranteed the
free exercise of our religion.... The diversity of our cultural expression, and
the vibrancy of our religious dialogue, has kept America in the forefront of
civilized nations even as others regard religious freedom as something to be
destroyed. In such a world, we can be deeply thankful that we live in a land
where reason and religion are friends and allies in the cause of liberty, joined
against the evils and dangers of the day."
There are millions upon millions of
Americans who believe those things. But among the candidates in the 2008
campaign, it was Mitt Romney who first stood up and said what
needed to be said and what every candidate worth considering for office should
be saying today. In doing so, he raised the bar for the other candidates, as several
commentators and columnists have observed. Among them is Kathleen Parker of the
Washington Post Writers Group.
If John F. Kennedy's speech given nearly 50
years ago, assuring voters he would not take orders from the Pope, "was an
important landmark in American political history, Romney's was surpassing," Ms.
Parker wrote in a December 9, 2007, commentary. "With heartfelt humility and poetic
eloquence, he tracked the nation's struggle with and for freedom."
Romney "held up
a mirror and, for the first time in a long while, Americans did not have to
avert their gaze. They could see themselves reflected and be both proud and
humbled by their country's unique beauty," she continued. "That may be the most
valuable result of Romney's speech. He raised the bar by focusing on broad
principles of religious freedom rather than on the small details of doctrinal
differences. In the process, he elevated everyone –
even those not so deserving."
There are, of course, those who took strong
exception to what Mitt Romney said. The most vicious attacks came from the crowd
that loathes religion and seeks to remove all vestiges of faith from public
view. They claim to have been deeply offended by his statement that "freedom
requires religion just as religion requires freedom." They wrongly interpret
that to mean that in Romney's view only religious people have (or deserve)
rights. I am certain that Romney would agree everyone has a God-given right to
believe or not to believe, as they choose. But the point he was making was
exactly on the mark. It was a succinct expression of a fundamental, undergirding
principal of religious liberty, a principle that is anathema to militant
agnostics: There is no freedom if people are compelled to keep silent about
their religious beliefs any more than if they are compelled to conform to a
certain officially sanctioned religious belief.
But Romney made another key
point as well, which the anti-religion crowd cannot countenance, although it is
an historic fact. In the words of John Adams, "Our Constitution was made for a
moral and a religious people."
Are there moral people who are not religious?
Yes, perhaps quite a few. But those who would deprive others of their
freedom of religion are not among them, and governments that have banished
religion have abysmal human rights records.
By the same token, there are
nominally religious people who are also not moral, and that includes anyone who
in the name of religion would seek to deprive others of their freedom of
conscience. Compulsion was not the doctrine of Christ. "Come unto me" was and is
a loving invitation, not an edict delivered at the point of a sword.
It is ironic that some of the stiffest opposition to Romney's
candidacy in 2008 came not from the anti-religious far left but from
some on the religious right with whom his political views are in almost
perfect harmony. The two main objections were
his Mormon religion which in their view is not Christian and, more defensibly, the fact that his
position on certain social issues has not always been to their liking.
Neoconservative columnest John
Podhoretz wrote in 2007 that "as far as minority religions go, The Church of Jesus
Christ of Latter-Day Saints [the official name of the Mormon church] is one of
the minority-est." This he said of this sixth (some say fourth) largest church
in the United States. Noting that "around 74 percent" of Americans "openly
profess to be Christian," Mr. Podhoretz opined that "someone whose fellow
believers number 1/55th of the population of the United States is someone who is
going to have trouble closing the deal with voters" and that Romney made a
mistake in giving his speech because now everybody will know he's a Mormon.
Notwithstanding the fact that Mormons are among the 74 percent who "openly
profess to be Christian," the bigotry is there. Many do not consider Mormons to
be Christian, and for some that is sufficient to disqualify a person for
elective office.
Romney said he did not feel that it was his place as a candidate for
political office to "become the spokesman" for his church. But because he has so
often been asked what he thought about Jesus Christ, he gave a straightforward
answer to that question for the record: "I believe that Jesus Christ is the Son of
God and the Savior of mankind." I have a hard time seeing that confession of
faith as unbiblical.
With regard to social issues, some have accused Romney of
flip-flopping, but they misuse the term. To flip-flop is to switch back and
forth. Romney's views on certain social issues have indeed shifted over time,
but as yet there has been no recidivism. It's a flip with no flop.
In a post
on thehill.com dated December 5, 2007, the day before Romney gave his speech, David
Keene, chairman of The American Conservative Union, explained why he had decided
"to support Mitt Romney in his quest for the 2008 GOP presidential nomination."
He wrote that Romney's "positions on a number of important issues have matured
... and I welcome the movement I've witnessed on issues of great importance to
all conservatives." Romney has, "in every area where he has changed, moved to
the right," Mr. Keen wrote, "and he's done so in a way that I find credible."
Mr. Keene noted that "Ronald Reagan followed much the same path ... beginning as
a pro-choice governor and eventually morphing into a staunch pro-lifer."
Mr.
Keene also pointed out that Mitt Romney is "intellectually inquisitive and
comfortable enough with himself to welcome divergent views from those around
him." He also thought that "Romney ... might just have the ability to unite
conservatives and is their best chance to advance our policy goals should
Republicans hold the White House. His commitments on a variety of issues have
struck me as credible as he strives to put together a coalition of Republicans
that will give him a chance to win both his party's nomination and a general
election."
I admit to having been a little less optimistic than David Keene about
Romney's ability to unite conservatives, at least in the primaries, and in fact
he failed to do so as the record now shows. But I do believe that if the
party had united behind him in the Republican primaries, he would have been the
candidate with the best prospect for victory in the general election. I also
believe that his values and his proven organizational skills make him well
qualified to serve as the nation's president, but I am happy to say that the
field has strengthened, and as we look ahead to 2012, we appear to have more good
prospects to choose from than we were offered in 2008.
"You can be certain of this,"
Romney said in his December 6, 2008, address: "Any believer in religious freedom, any
person who has knelt in prayer to the Almighty, has a friend and ally in me." In
today's world, with militant atheists working tirelessly to make secularism the
official American and global religion and radical Islamic Jihadists seeking
fanatically to impose their virulent brand of religion on every nation, does
anything matter more in a U.S. presidential election than choosing a capable and
qualified candidate who understands those dangers and who is committed to
preserving and protecting America's freedoms? I think nothing matters more.
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